Are these men, then, among the major “intellectuals who remade Asia”? One thing is clear: all three are fully modern figures, their consciousness shaped primarily by the terms of the modernist crisis and debate. But can we even speak of a broad “Asian” response to the West and the newfangled technologies and concomitant power equations that the West brought to the East—“printing presses, steamships, railways and machine guns,” as Mishra lists them? Living in Jerusalem and traveling often to India, I find it hard to think of Asia as a cultural unit with any integrity. There is, however, one experience that was indeed shared by the Islamic world, India, China, and Japan in the nineteenth century—that of predatory intrusion and sustained economic violation by the Western powers. The forms this intrusion took varied from place to place, but its traumatic effects were common to all the great Asian states and cultures.- The Arabist
Sunday, October 7, 2012
India: Revenge of the East?
US, UK], on Rabindranath Tragore, Jamal al-Din al-Afghani and Ling Qichao the intellectual roots of "Eastern revival":